Fundamental Essences in the Existence

By RE CASTEL

The fundamental existence is absolutely and completely a mystery. Even the gods would not know any origin more fundamental than the fundamental existence. Fundamental existence exists, and that is that.

The fundamental existence has fundamental essences (component existential principles or aspects). The following discussion involves several of the fundamental essences in the existence.

There is time, the time dimension, an abstract reality through which the infinite past-to-present-to-future duration of the whole instance of existence abstractly occurs. The time dimension is the abstract background "container" of the instance of existence – this is its fundamental function.

There is the instance of existence, the ever-in-the-present instance of existence. The instance of existence "occupies" the time dimension and receives the definition rendered by the essence of duration – these are its fundamental functions.

There is duration, the duration of the instance of existence. Duration is the abstract "occurrence". Duration "carries" or "vectors" the instance of existence and thereby gives definition to the instance of existence – this is its fundamental function.

There is space, the space dimension. Space is the infinite volumetric expanse that is occupied by the space-occupying matter or substance of existence. Space "gets occupied" by the substance of existence – this is its fundamental function.

There is the substance of existence, which is the space-occupying matter. The substance of existence occupies space and receives the definitions rendered by the essence of motion – these are its fundamental functions.

And there is motion. Motion is the tangible "occurrence". Motion is the fundamental essence of mass and energy. Motion is the fundamental essence that renders the glorified tangibility of the cosmos. Motion is also the fundamental essence that renders the dark voidness of the chaos. Motion is the essence that gives "texture" to the substance of existence – this is its fundamental function.

The fundamental essence called motion has been treated by Newton in the Laws of Motion and by Galileo in the idea of velocity transformation in the Galilean relativity.

But the advent of Maxwell's ideas on the electromagnetic phenomena posed questions on the validity of the Galilean relativity on account of the theorized and observed constancy of the velocity of light.

Einstein stressed the idea of the relativity of motion. However, he overlooked the idea of the transformations of motion and instead introduced the idea of the arbitrary transformations of space and time according to the assertion that the velocity of light remains constant.

It is evident that no motion can be attributed to space. And there is the duration of the instants in time but not the motion of the instants. Therefore, because no motion can be attributed to space and time, it is impossible to have the arbitrary transformations of space and time.

Although the idea of velocity transformation is the underlying principle of the relativistic mass formulation, Einstein did not have a clear treatise regarding the idea of the transformations of motion.

One thing is clear, Einstein's emphasis was on the idea of space and time transformations. This idea departs from the fundamentals of pure kinematics.

Pure kinematics suggests the fundamental idea of the motion of motions. Considering now the idea that mass and energy are of the essence of motion, it becomes clear that the objects in motion are themselves motions – the objects in motion are forms of motion. This gives credence to the idea of the transformations of motion.

Pure kinematics suggests that fundamentally motions cling to motions. Motions interact with each other. Motions resolve into the resultant motions described by the application of the pythagorean idea.

To elucidate – when two vector-represented motions interact, the motions may be resolved. The resultant resolved motion is represented by the hypotenuse in the vectorial application of the pythagorean idea.

Moreover, extensively complex vector-represented interactions of motions may be resolved into three-dimensional constructs of motion, which are represented by tensors.

Motions may be resolved as manifested cosmic motions or they may be resolved as bedarkened chaotic motions. Motions may be densified or concentrated into volumetrically denser motions (particulate mass) or attenuated into volumetrically thinner motions (radiant energy dispersed in space).

Densified or concentrated motions may be disintegrated – particulate mass may be transformed completely into radiant energy (as in the explosion of a nuclear bomb wherein enormous amounts of kinetic energy, of motion, are released).

Motions may also be cancelled-out to the chaotic essence of a dark voidness (as in the interference of light). The motions may also densify to the chaotic essence of the dark super-massive gravitational domains, the so-called black-holes.

All these signify that the fundamental essence of cosmic mass and energy is the fundamental essence called motion. And evidently the fundamental essence of chaotic mass and energy, which are characterized by their bedarkened manifestations, is also the fundamental essence called motion.

It has now become logically evident that the voidness in the vastness of space is chaotic energy, which is dark (not glowing, not glorious) and without form and void (relatively intangible).

To elucidate by an example, consider the grade school double-slit experiment.

We know that the electromagnetic waves (i.e., the rays of light) in the double-slit experiment pass through the dark region. According to basic physics, energy is in that dark region but a dark voidness is observed in the dark region because the rays of light (i.e., energy in the form of electromagnetic waves) cancelled each other. Thus, energy got cancelled to a dark voidness.

The grade-school double-slit experiment indicates that cosmic energy got transformed into chaotic energy of the form that is bedarkened and voided (cancelled-out).

The extensions from these ideas point to the idea that the voidness in empty space is actually cancelled-out energy, and may even be void energy of the form that has yet to emerged from the voidness if accordingly subjected to a process that will transform the chaotic voidness into a cosmic reality.

Now, there is the suggestion that the dominant energy transformation may either be (1) a cosmic-energy-to-chaotic-energy process or (2) a chaotic-energy-to-cosmic-energy process.

The first suggestion regarding the dominant energy transformation points to the idea of a natural bias towards increasing disorder – which is the idea that extends to the idea that the cosmos (the order) is disintegrating and vanishing into the increasing chaos (the disorder). This is according to the idea that the dominant process in the physical existence is the process of radiation, which is according to the second law of thermodynamics that states that the energy in a system tends towards increasing entropy.

Among the ideas advanced to support the first suggestion are the second law of thermodynamics, the big-bang theory, the idea of the cosmic background radiation in accordance with the big-bang theory, the idea of the expansion of the universe according to the big-bang theory, and etc. These ideas stem from interpretations of mathematical formulations which are purported to be the relations of the transformations of space and time, instead of the transformations of motion.

These ideas embrace the idea that the cosmos will end in an entropic demise – which presents the idea of the ultimate death of the cosmos into the relatively intangible and dark nothingness.

The second suggestion regarding the dominant energy transformation points to the idea of the natural bias towards increasing order – which is the idea that extends to the idea that the chaos (the disorder and the yet to be ordered) is amassed and integrated into the increasing cosmos (the order). This is according to the idea that the dominant process in the physical existence is the process of gravitation, which is according to the fundamental principle of pure kinematics that states that motions cling to motions.

Among the ideas advanced to support the second suggestion are the fundamental principles of kinematics, the idea of the motion of motions (i.e., that motions resolve), the idea that motion is the fundamental essence of mass and energy, that mass and energy are kinetic constructs, that the cosmos and the chaos are of the essence of motion, the idea that fundamentally gravity is the essence of motions clinging to motions, also, the idea that gravitation is a dominant process that preserves a bias towards the continuous cosmic mass formation, and etc. These ideas stem from interpretations of mathematical formulations which are now deemed to be the relations of the transformations of motion, instead of the transformations of space and time.

These ideas embrace the idea that the cosmos has an ever-increasing cosmic mass-energy content because of a fundamental continuous cosmic mass formation process – which presents the idea of an immortal and ever-growing, tangible and glowing cosmos.

The second suggestion regarding the dominant energy transformation – the idea of a dominant chaotic-energy-to-cosmic-energy process, the idea of the natural bias towards increasing order – is the idea being proponed and promoted in this website.